Gen 3:
14 ¶ And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
15 And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’

Who is the seed of the woman? Lord God said that there will be enmity between the seed of the woman and the seed of the serpent. The seed of the woman, in other words, He will crush to the head of serpent and the serpent will bruise to His heel. In Hebrew text is a word (HU), which is in the Hebrew masculine form and means male. In the Hebrew text, there is word safe, which means breaking, crush. HU is the Messiah, who crush satan and serpent means satan and power of sin. There is enmity between men and satan. Satan hates people whom God has created and satan has also captured people do his evil will. Wages of sin are death and eternal damnation to everyone who lives in sins. Yeshua crushed the power of sin and satan by His death and blood. The most wise student of Rabbi Hillel, Jonathan Ben Uzziel has explained that the seed of the woman is the Messiah King, who is wounded to heel.

Isaiah says:

Isa  7:14; Therefore the Lord Himself shall give you a sign: behold, the young (almah) woman shall conceive, and bear a son, and shall call his name Immanuel. {That is, God is with us.} JPS

KJV: Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Yeshua's birth of the virgin has been trying to cancel claiming that Isaiah 7:14 Hebrew word Almah does not mean the virgin, but young girl and maiden. The truth is that almah means young woman who is a virgin. The evidence is Septuagint version, which the Jews translated from Hebrew to Greek. Translation of the Septuagint has made about two hundred years before the birth of Yeshua. Septuagint translated Hebrew word almah on Greek word parthenos. Parthenos means young woman who is a virgin and a woman who has never had sexual intercourse with a man.

Judaism shall never accept that people believe in Yeshua as the Messiah. Therefore, orthodox Jews claim that the word almah does not mean a virgin. When Judaism did not know about Yeshua, so they translated word parthenos in Septuagint Isaiah 7:14 about two hundred years before the birth of Yeshua. Translation of Septuagint proves that before Yeshua's birth the Jews understood that the word almah means a young woman who is a virgin.

Abraham Even Shushan's OT dictionary says that almah means young woman, who is not married. In Judaism almah was a young woman, who is not married. At the time of Yeshua Jew women must be sexually pure before marriage. In Judaism and also in the days of Miriam (Mary) (Jesus' mother) virginity was held as the condition for marriage. Therefore, clearly almah means also virgin. The Actual virgin word is betulah, but in Genesis chapter 24 Rebekah is used both words betulah and almah. The old testament also proves that almah was a virgin.

Matt 1:
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Mary (Miriam) was a virgin and her womb fertilized from the influence of the Holy Spirit as the Scriptures say. Mary bore the Son, which the name must give Yeshua (God saves, salvation). Yeshua's purpose was and is delivering people from the power of sin and satan. Scriptures say that God alone can forgive sins and deliver people from sins. Like this has happened, because Yeshua died in Calvary and rose up to the right side of His Father. In this is salvation, because for by one offering Yeshua has perfected in perpetuity the ones being sanctified. No man has ever born in the same way as Yeshua has been born. Yeshua born as fertilization of the Holy Spirit. This kind of birth proves that Yeshua is not an ordinary man. This also proves Yeshua's divinity origin, because normally women don't bear fertilization of the Holy Spirit, but as fertilization of the seed of man. Mary's (Miriam) should be pure and untouched that her womb could be touched and fertilized in the Holy Spirit.

Matt 1:
19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

God's angel proved and defended Mary (Miriam) and her virginity. When Joseph noticed that Mary (Miriam) is pregnant, he thought to put her away secretly. However, God's angel appeared to Joseph and said: "Joseph, the son of David, fear not to take Mary thy wife; for that which is conceived in her, is from the Holy Spirit". Mary (Miriam) wasn't pregnant to a man, but the Holy Spirit conceived her womb. Lord's angel quoted book of Isaiah chapter 7 and verse 14: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The Scriptures say that Yeshua born from virgin. Mary (Miriam) herself also gave the same testimony:

Luke 1:
26 ¶ And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Angel said to Mary (Miriam) that she shall conceive in her womb, and bring forth a son, and shall call His name Yeshua, but Mary (Miriam) said that how shall this be, because I know not a man. Mary's own testimony about her virginity is clear evidence that she was virgin. Yeshua should call to Son of the Highest and Son of God. Lord God will give to Yeshua His Father's throne. That throne is the throne of God, where Yeshua will sit and rule with His Father.

The Jews say that Yeshua couldn't be the Messiah, because Yeshua didn't hold commands of Torah; because he who cancels commands of Torah is a false prophet. Same the Jews says that Yeshua broke against Sabbath by healing as the Sabbath.

Healing as Sabbath, Yeshua said; Whose ass or ox of yours shall fall into a pit, and he will not at once pull it up on the Sabbath day? How much more was that when Yeshua healed people from Sabbath! Yeshua didn't break Sabbath, but healed and gave hope to people also in Sabbath.

Yeshua didn't destroy the law, but fulfilled it. The law that Yeshua hasn't destroyed was the Ten Commandments, which were in the ark of the covenant and those OT teachings that have been mentioned to be in power in the NT.

תּוֹרָה

Torah word comes from word yarad, which means; to flow as water (to rain), to lay or throw (especially an arrow, to shoot); figuratively, to point out (as if by aiming the finger), to teach:— (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.

The Torah word means instruction, direction and the law. Torah is like flowing water, which points out instruction and teaching of God. The Torah is teaching and showing right direction. At the bottom of the ark of the covenant were the tables of the law, but above of the law was the mercy seat; this describes the reality, that mercy of God makes the law alive. And certainly the purpose of it was pointing out to the nation of the old covenant and also the notion of the New Covenant, that we don’t follow the letter, but living God through Yeshua the Messiah Because the mercy of God in the Holy Spirit makes the letter to become alive. Without the Spirit, the letter kills and doesn’t benefit us.

John 1:17  For the law was given by Moses, but grace and truth came by Yeshua the Messiah.

The problem of the old covenant nation was, that they couldn't live according to the teaching of the law, and they didn't have close relation to God.

Wandering of the faith glorifies Yeshua the Messiah and by that way the Scriptures are set to the right place; in other words, the law was at the bottom of the ark of the covenant, and mercy seat was above the law and the letter takes life by the mercy of God, for the law was given through Moses, but grace and truth came through Yeshua the Messiah. The law, in other words, the teaching of the word of God is needed, but only in Yeshua the Messiah is possible to live in the mercy, in which the teaching of the word of God by the Holy Spirit brings us the ability, that we can live in practice according to the Scriptures.

The mercy brings truth by the Holy Spirit in Yeshua the Messiah. Mere letter can’t produce life of the Spirit. Messiah is the goal of the law, who is the Lord Yeshua the Messiah. For the Messiah is the goal of the law for righteousness to everyone who believes.

Syriac Peshitta Romans 10: 4 For Messiah is the aim of the law, for righteousness, unto every one that believeth in him.'

The law is a useful tool, when we grow towards the image of God, but without Yeshua the Messiah and mercy of God the law has no other value as kill, but by Yeshua from the law comes truthful life. He who lives in the Spirit of God, he is not under the judgement of the law, but is led by the Spirit of God. Yeshua didn't destroy the law, but fulfill it. In the power of the Holy Spirit, we in the grace of God and from the grace we live righteously, and grow in righteousness, that we can live in practice according to the will of God and the Torah (teaching of the God's word).

Psalm 22:18: They part my garments among them, and cast lots upon my vesture.

Roman soldiers did exactly what Psalm 22 tells. Awesome proof again that Yeshua is the Messiah.

Zec 12: 10. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. JPS

KJV: And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Romans' habit was crucified by piercing, that was not habit of the Jews. Zechariah confirms that the Messiah indeed crucified.  

Yeshua is the suffering servant in Isaiah 53

Next quotation is from the little notebook (VANHAN TESTAMENTIN KÄÄNNÖSVIRHEISTÄ - Translation errors of Old Testament) of deceased Kaarlo Syväntö; quotation is in italic: Isa 53:2: " ... he had no form nor comeliness, ....nor beauty that we should delight in him."

For Hebrew this sentence is very short and simple, only four words: Ein to toar vehadar. "Toar" word has many meanings. When it speaks about objects it can be a shape or beauty. When it speaks about tools it is held of a tool. In grammar, it is an adjective. However, when it speaks about a person, it means always the title or academic degree. "Hadar" is particularly glory of God. The correct translation is: " He (Messiah) has no title, and no glory of God that he would please us".

Isaiah chapter 53 is called rabbis bad (evil) conscience. Isiaiah 53 tells about so clear prophecy of suffering Messiah that Jewish rabbis don't like to read it.

Isa 53:
1 ¶ ‘Who would have believed our report? And to whom hath the arm of the LORD been revealed?
2 For he shot up right forth as a sapling, and as a root out of a dry ground; he had no form nor comeliness, that we should look upon him, nor beauty that we should delight in him.
3 He was despised, and forsaken of men, a man of pains, and acquainted with disease, and as one from whom men hide their face: he was despised, and we esteemed him not.
4 ¶ Surely our diseases he did bear, and our pains he carried; whereas we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed.
6 All we like sheep did go astray, we turned every one to his own way; and the LORD hath made to light on him the iniquity of us all.
7 He was oppressed, though he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.
8 By oppression and judgment he was taken away, and with his generation who did reason? for he was cut off out of the land of the living, for the transgression of my people to whom the stroke was due.
9 And they made his grave with the wicked, and with the rich his tomb; although he had done no violence, neither was any deceit in his mouth.’
10 ¶ Yet it pleased the LORD to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, prolong his days, and that the purpose of the LORD might prosper by his hand:
11 Of the travail of his soul he shall see to the full, even My servant, who by his knowledge did justify the Righteous One to the many, and their iniquities he did bear.
12 Therefore will I divide him a portion among the great, and he shall divide the spoil with the mighty; because he bared his soul unto death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

Nowadays, Isaiah 53 is rabbis’ bad (evil) conscience, and they don't like to read or teach that there is in question about the Messiah, but they say that Isaiah 52-53 speaks about exile and redemption of Israel's nation.

Judaism has not always taught like this, but history knows that many Jews have taught that Isaiah 53 is the description about the Messiah. There are few examples about it:

Rabbi Moses Alshekh (1508-1600) :

"Our old learned have preserved for us the testimony of traditional knowledge that this refers to the Messiah. Because of this, we must also follow them and believe that this prophecy refers to David, in other words the Messiah, who will appear like this.”

Rabbi Moshe Kohen ibn Crispin:

"They (certain contemporary commentators) compare without consideration the expression 'my servant ' to the idea ‘you, O Israel, my servant,’ in Isaiah 41:8, in which the prophet speaks about the nation of Israel. However, this does not refer to Israel, it says merely 'my servant’. Therefore, we cannot interpret the word in the same way. (...) I would like to interpret that it (Isaiah 53) refers to king Messiah as the rabbis have taught, and carefully, as long as I am able, I try to hold on to the literal meaning: this way, I may possibly avoid the far-fetched interpretations of which the others have been guilty."

Rabbi Maimonides (Rambam):

"God made already in the beginning a covenant with the Messiah, and told Him: 'My righteous Messiah, those who are entrusted to you, their sins will bring to your shoulders a heavy burden and your ears will hear a large shame and your mouth will taste bitterness and your tongue will stick to the roof of your mouth and your soul will be powerless under grief and sigh. Do you submit to this?' And he answered, 'I will happily receive all these pains, so that no one of Israel would get lost.' Immediately when the Messiah had accepted all these pains in His love, as has been written in the book of Isaiah 53:7, he was oppressed and afflicted.”

Rabbi Leevi Ben Gershom :

"Really, the Messiah is this kind of prophet, such as Midrash says; See, my servant will act wisely (Isa 52:13)... Moses got with a miracles one nation to serve God, but the Messiah will get all the nations to serve Him.”

Yeshua died on the cross for the sake of the sins of the mankind and by His blood, the forgiveness of sins is in the power. Yeshua is suffering servant of Isaiah 53 and the Messiah. As you have noticed that old learned and rabbis have taught very accurate about the Messiah according to Isa 53 and Yeshua is only one who fills those signs of Isaiah 53.

Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they {That is, the nations. See verse 9.} have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. JPS

KJV: And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Talmud (Sukkah 52 a) says about Zec12:10 that it means the Messiah: "In the right is certainly He who explains that as a reason is killing of the Messiah, the son of Joseph, for that suits the verse well, 'They will look on me, the one they have pierced. And they will mourn for him..."

Rabbi Rashi has said that a common view among the rabbis is that Zec 12:10 refer to the Messiah: "Our rabbis have interpreted that this refers to the Messiah, the son of Joseph.”

Rabbi Moses Alsheikh has also said that Zec 12:10 speaks about the Messiah:"They will look on me, for they raise their eyes on me in perfect repentance, when they see Him whom they have pierced, the Messiah, the son of Joseph; for our blessed rabbis have said that He will take on Him all the guilt of Israel, and that He will then be killed in the war of bringing about atonement, quite like Israel would have pierced Him, for because of their sins. He has died; and so that full atonement would belong to them, they repent and look on this blessed and say that nobody else can forgive them, who mourns for him, who died for the sake of their sins: this is what means 'they will look on me".

Old Jewish learned have said very clearly that Zec 12:10 speak about the Messiah. Only Yeshua has filled the signs of Zec 12, because on Calvary Yeshua was pierced for the sake of the sins of mankind. Rabbi Moses Alsheikh also believed that Zec 12:10 speaks about the Messiah, and that they will look at Messiah, whom they have pierced. Then the rabbi said that they (Jews) will look to Him who died for the sake of their sins! Yeshua died for the sake of sins. From Talmud can be found very interesting teaching:

Talmud (Sanhedrin 97. b) "The son of David will arrive during a generation which is either completely righteous or completely sinful; during a time that is completely righteous, such as has been written Isa 60:21, all your people will be righteous and possess the land forever; or during a time when all people are sinful, as has been written Isa 59:16, “He saw that there was no one, He was appalled that there was no one to intervene… in my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven (Dan 7:13), and it has been written, gentle and riding on a donkey: if they are righteous, He will come with the clouds of heaven, if not, gentle and riding on a donkey.”

As we have seen before that Yeshua's contemporaries said to Him that He is son of David. Yeshua rode with a donkey to Jerusalem and will come with the clouds of heaven after that when Jews believe in Him. Old Jews learned recognized very clearly the Messiah. All identifying marks suits to Yeshua, because He is the Messiah.

The gospel of John record that when Yeshua died was the preparation of the Passover. From the gospel of John, we can see that the preparation day was before the Great Sabbath. The Great Sabbath (hebr. Shabbat HaGadol) was the first day of the feast of unleavened bread.

John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

John 19:31 ¶ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

John 19:31 ¶ Therefore, those of Yehudah, vi-bahlt (since) it was Erev Pesach and they did not want the geviyot (bodies) to be left on HaEtz (Tree) SHEMOT 12:16; DEVARIM 21:22-23; YEHOSHUA 8:29; 10:26-27 during Shabbos, for it was Shabbat HaGadol VAYIKRA 23:11, requested Pilate to have the legs broken and the geviyot taken away. (Orthodox Jewish Brit Chadasha)

The Passover (Easter) began for the celebration Sabbath (Shabbat HaGadol), which was the month of Nisan 15th day. The Lord Jesus (Yeshua) died in the month of Nisan 14th, which was Wednesday. The next day was the month Nisan 15th day, which was Passover's Sabbath, the Great Sabbath (Shabbat HaGadol). Yeshua rose from the dead the day of Saturday a few hours before the beginning of the first day of the week. According to Jewish calendar the day is from evening to evening. Ecclesiastical tradition, which teaches that Yeshua died on Friday is the lie of Roman Catholic Church.

The Jews teach that only Judaism is based on the national announcement, where God speaks to the whole nation, not to one man. They said also that Judaism doesn't base on to the miracles, but to the law and to testimony, which happened on Mount Sinai, where all people heard God's speech.

Yeshua gave a command to go into all the world, preach the gospel to all the creation. Yeshua also taught that the Holy Spirit, which Father sends will reprove the world of sin, and of righteousness, and of judgment. The New Covenant in the Messiah does not base on miracles, but the word of God and the testimony of the Holy Spirit, through which God speaks to the whole nation of God. Yeshua as the Messiah fills those identifying marks that faith based on the word of God, and God speaks to the whole nation, not only to one man.

Romans 10:
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17 So then faith cometh by hearing, and hearing by the word of God.

John 16:
7 ¶ Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and ye see me no more;
11 Of judgment, because the prince of this world is judged.
12 I have yet many things to say unto you, but ye cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The Jews teach that Messiah must build third temple and Jews say that Yeshua didn’t build the third temple the Jews say that Ezekiel teaches about the third temple:

Eze 37:
26 Moreover I will make a covenant of peace with them—it shall be an everlasting covenant with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever.
27 My dwelling-place also shall be over them; and I will be their God, and they shall be My people.
28 And the nations shall know that I am the LORD that sanctify Israel, when My sanctuary shall be in the midst of them for ever.’

Actually, Yeshua built "third" temple, and it comes into view from the Scriptures and activity of Yeshua. God promised to make a New Covenant with the tribes of Israel and Judah, in which the law (Torah) will be placed in the heart, not to the stone. By that way God will be God of Israel, and Israel will be the nation of God.

Jer 31:
31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah;
32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was a lord over them, saith the LORD.
33 But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;

God has promised to make a New Covenant with the nation of Israel, not according to the covenant that He had made with their fathers, when God led them away from the slavery of Egypt. God will make a New Covenant. 

Yeshua built "third temple" in that way, that He died and rose up, and send the Holy Sprit to dwell in their hearts, which believe that Yeshua is the Messiah. Therefore, the people who believe that Yeshua is the Messiah are the temple of God:

1 Co 3:16 ¶ Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

חֲדָשָׁה

בְּרִית

Jeremiah 31:31 has words Brit Chadasha - New Covenant. The New Covenant is New, which is not similar as a former covenant with the nation of Israel. The word translated in Jer 31:31 "new" is the Hebrew adjective "chadash". It is used 53 times in the Scriptures and always translated as "new" or as "new thing" except once, in Job 20:29, where it is translated as "fresh". However, this adjective is actually formed from the verb "chadash" (same transliterated spelling), which is used ten times in the Scriptures. Chadash is an adjective New and in Jer 31:31 it is an adjective. As verb chadash means to renew and repair, but as adjective new. Old covenant law was written to stone, but in New Covenant it will be written to the heart, because Covenant is New.

The Jews translated in their Bible like this (JPS - Jewish Publication Society Old Testament 1917) Jer 31:31  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah;

Jews have translated in Setuagint Jer 31:31 hebrew word chadash as word kaineen, which means new. Own testimony of Jews is that chadash means new and not renew. Judaism tries to claim that chadash means to renew, but their own testimony in JPS and Septuagint says that chadash means new. The Septuagint was translated before Yeshua born, so Jews translated there word new (chadash), which is the meaning of chadash. But now when Yeshua has born and set up the New Covenant in His blood, Judaism twist meaning of chadash word that they don't have any need to believe Yeshua as the Messiah, but they will believe in Him in the last days.

Freeing from slavery of Egypt led the nation of God to getting of the law and to the law covenant between God and the nation of Israel. This old covenant will be replaced with the New Covenant. Is the old covenant still valid or has it been canceled yet and has New Covenant already come?

Has the New Covenant already come? God has promised in His word that He will live in the midst of Israel forever. After freeing from Egypt G-d said that His dwelling place is in the Most Holy of the tabernacle and after that in the Most Holy of Solomon and Herod's temples. Nowadays, Israel has no temple where God would dwell, because the New Covenant has already come and has replaced old one.

Old covenant has ended and new and better covenant has come:

Hebr 10:
1 ¶ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 ¶ Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 ¶ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;

Hebr 8:
1 ¶ Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6 ¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

What was the starting point of the New Covenant? Jewish sources tell us that something "shocking" happened 40 years before the destruction of the temple, which is about 30 A.D, which is dying year of Yeshua. Mishna Sanhedrin and Avoda Zara tell us that: "The offerings have lost their power and the doors of the Most Holy Place have opened themselves.”

In Talmud (Yoma 39b) has written that: "Forty years before the holy temple were destroyed, the following things took place: on the Day of Atonement, the ram ceased to be supernatural; the red woolen yarn that normally changes into white stayed red and did not change; and the west side candle of the candelabra of the sanctuary did not want to burn when the doors of the holy temple opened by themselves.”

The red stripe in the scapegoat represented the sin of the Israelites, because red blood of the sin offering on the mercy seat atoned sins of the Israelites. The Jewish Talmud teaches that this red stripe would continually turn white as mark God's acceptance of the offering and as a mark of forgiveness of sins. After Yeshua's death this never happened again, the red didn't turn white.

Is it coincidence that red stripe didn't anymore turn white and supernatural things in the sanctuary ceased exact the same time when Yeshua died? It is not coincidence, but God's sign that the old covenant has ceased, and the New Covenant has begun.

Ex 29:
42 It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before the LORD, where I will meet with you, to speak there unto thee.
43 And there I will meet with the children of Israel; and the Tent shall be sanctified by My glory.
44 And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest’s office.
45 And I will dwell among the children of Israel, and will be their God.

Israel has not anymore the temple and sanctuary. After Yeshua's death red stripe didn't turn white; that is a mark that there is no forgiveness of sins through old covenant offerings and for that reason God allowed the destruction of the temple year 70 A.D., in other words, forty years after Yeshua's death temple was destroyed. About 30 A.D happened Yeshua's death and ceasing of supernatural things in the sanctuary, and the red stripe didn't turn white. That is not coincidence, but God's mark that Messiah had come and had poured out His blood for the sake of the sins of the Israelites. Yeshua is this Messiah.

Dan 9:
25 Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.
26 And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.
27 And he shall make a firm covenant with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.

The book of Daniel tells us that Messiah must come before the destruction of the temple. The temple destroyed 70 A.D. Book of Daniel also says that the Messiah will be destroyed before the devastation of Jerusalem's temple. So Scriptures point out to us that the Messiah has already come. Yeshua’s blood is offering of the New Covenant, which brings forgiveness of sins.

Deut 6:4 HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE (Echad).

In Deut 6:4 Lord word is Yhvh and God word is Elohim, and word one is echad. The Jews are right saying that the Scriptures do not teach anything about the trinity and the concept of the trinity is not in the Scriptures. However, what means the word echad (one)?

Finnish Karmel society published Hebrew Finnish dictionary defines word echad like this: one, first, some, only, united. 

Strong's gives word echad the following meanings: a numeral from 0258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.

Next we look that in which context word echad appears: 

Gen 1:5 And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one (echad) day.

Echad means one in this place.

Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one (echad) flesh.

In the marriage husband and wife comes as the one (echad) flesh by joining together. 

Gen 3:22  And the LORD God said: ‘Behold, the man is become as one (echad) of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’

Lord (YHVH) God (ELOHIM) said in paradise that the man is become as one (echad) of us. Us means in this place Father God and the Messiah (Yeshua), who created the man after image of God.

Lev 24:22 Ye shall have one (echad) manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’

This place points out that there is one (echad) law.

Num 7:22 one (echad) male of the goats for a sin-offering

The Scriptures say one (echad) male of the goats for a sin offering.

Eze 37:
16 ‘And thou, son of man, take thee one (echad) stick, and write upon it: For Judah, and for the children of Israel his companions; then take another (echad) stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions;
17 and join them for thee one (echad) to another into one (echad) stick, that they may become one (echad) in thy hand.
18 And when the children of thy people shall speak unto thee, saying: Wilt thou not tell us what thou meanest by these?
19 say into them: Thus saith the Lord GOD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them unto him together with the stick of Judah, and make them one stick, and they shall be one (echad) in My hand.

When the tribes of Israel are joined together is used word echad; in other words, when they are joined together they are one (echad). Echad means also to become one by joining together.

Esra 2:64 The whole congregation together (echad) was forty and two thousand three hundred and threescore

Here are few places how the Scriptures use echad word. As we can see the Scriptures use also echad word places where from several is formed unity, in other words, one entirety. The conclusion is that God is one in the Father and Son (Messiah) and the Holy Spirit. Yeshua said that He and Father will come to dwell on those who love God. God is not trinity, but one and united in Father, Son and the Holy Spirit.

Yeshua said that He is the Son of God. How He can be the Son of God and the Messiah at the same time?

Gen 1:26-27 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

Gen 1:26-27 are written that God made (in us form) man in the image of God and after the likeness of God. Some Jews teach that God and angel are those us, but that is not true. Man was made as the image of God, not the image of God and angels. Those we (us) are the Father and the Son (Yeshua the Messiah) with the Holy Spirit. Yeshua is not the Father like some Christians (not all) teach, but the Son of God. Hebrew word echad explains us why God tells us and uses the plural form about Him. God is echad, in other words, God is one by way of joining, and where God allows His Son be parting from the oneness in Divinity. God of Israel is one (echad) in the Father, in the Son (Yeshua) and in the Holy Spirit. The Catholic church has formulated doctrine of trinity, and that doctrine teaches that Father and Son are equal in greatness and in Almightiness. However, the Catholic Church doctrine is against the Scriptures, because Yeshua and apostle Paul has written:

John 14: 28 ¶ Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Matt 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

1 Cor 15:
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Yeshua didn't say that He is equal with His Father, which means that He is not equal in greatness with His Father. The Scriptures say that the Father has given all power to His Son, but in the end the Son will be subject to His Father. This is a proof that the Father is alone the Almighty, and the Son has all power only a certain time and after that the Son will be subject to His Father, that God may be, all in all.

Changing of the guard don't destroy the law

The Jews have no more the temple and not Levitical priesthood, for under those came giving of the Torah. Jews have no more High Priest, no blood of sin offerings for sprinkling in the temple. Yeshua didn't destroy the law, but His offering removed order of the priesthood of the old covenant, and He set up the New Covenant:

Hebr 7:
11 ¶ Now if shleimut (completeness) had been attainable through the Kehunah of Levy—for under it came the Mattan Torah (giving of the Torah) to the Am Berit—what further need would there have been to speak of another KOHEN arising AL DIVRATI MALKI-TZEDEK ("according to the order of Malki-Tzedek" —TEHILLIM 110:4) rather than "al divrati Aharon"?
12 For when there is a "changing of the guard" of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah YESHAYAH 42:4.

God said through Jeremiah: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was a lord over them, saith the LORD. But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbor, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.

The nation of Israel had the law and Levitical priesthood and covenant (old), but this covenant didn't bring perfection to the nation Israel. For that reason Yeshua came as the High Priest according to the order of Melchizedek and order of Aaron destroyed.

The Jews will build the third temple in the last days, but it is not will of God. The Jews want to rebuild the temple and revive Levitical priesthood, but God doesn't accept it and God allow that in the end of days into Israel and Jerusalem will be attacked, but after that when the Jews turn to believe Yeshua, God will save all of them.

Hosea 3:
4 For the children of Israel shall sit solitary many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim;
5 afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come trembling unto the LORD and to His goodness in the end of days.

Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they {That is, the nations. See verse 9.} have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. JPS

KJV: And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Rebuilding the temple is not a solution in the end of days, but Yeshua as Zechariah says. Believing in Yeshua bring about salvation and finding of God.

Some Orthodox Jewish scholars say that Zec 12:10 speaks about nations, which die in the battlefield. However, as you can see the Scriptures speak about a person in the singular form in Zec 12:10, which means that into question is a person, not the nation. The one whom they have pierced is Yeshua the Messiah.

Romans 11:
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

The Scriptures says that all Israel (the remnant of the last days) will be saved, and they believe that Yeshua is the Messiah! The remnant of Israel in the last days shall be saved after they have repented and believed that Yeshua is the Messiah and so all Israel shall be saved! This promise is blessed and may God bless Israel in the Messiah Yeshua!

Zec 12: 10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Zec 13:
8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

Romans 10:
4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).

Matt 5:
17 ¶ Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.

Yeshua didn't come to destroy the law or the prophets, but Yeshua fulfilled the law. Yeshua is the end of the law, which was written to the stones, but Yeshua is the goal of the law (Torah), which God put into the heart of those who believe Yeshua and God.