Picture symbolism of
Roman Catholic Church

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1. Persians conquered Mesopotamia, and as a consequence of this Babylonian priests escaped to Pergamos, which located in Less-Asia.

Babylonian priests honoured Greek temple of Pantheon (temple of all gods), but however, Babylonian priests continued to observe Babylonian religion (sun worship and Saturnus cult).

 

2. Babylonian priests maintained Babylonian religion practises, festivities and ceremonies also in the temple of Zeus in Pergamos. From Pergamos Babylonian religion came to Rome 133 B.C. Babylonian religion was so popular and common in Rome that Rome was called as "New Babylon".

 

3. The Bible teaches, that after the flood to Babylon was born religion, where people worshipped the sun. In Babylon, they made high towers (Zikkurat), and on the top of Zikkurat was the temple, which was dedicated to the queen of the heaven. In this temple, they worshipped queen of the heaven.

 

In the picture is the reconstruction from the temple tower (Zikkurat), which was built about 2100 B.C. in era of Sumerian king Ur-Nammu.

Rev 2: 12-13: And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
 

Babylonian religion of satan moved to Pergamos and from there to Rome. In the book of Revelation is mention that satan's seat was in Pergamos, because Babylonian priests practised in Pergamos Babylonian religion. From Pergamos Babylonian religion came to Rome 133 B.C. In Rome Babylonian religion came inside to Roman Catholic Church.

In the book of Revelation chapters 17 and 18 is a description about Babylon the great, which is the mother religion, queen of the heaven religion. This description suits to Roman Catholic Church, because they believe that Mary is queen of the heaven. The Bible says that queen of the heaven cult is the abomination in the eyes of God.

 

Rev 17: 5-6:  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Rev 18: 2-7: And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

Jer 7:16 ¶ Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

 

 

 



 

 

 

 

 

 

 

 

 




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